For true shame, and blamed himself because he, And so it happened that once in a Springtime --. 1089 Is this the lawe of kyng Arthures hous? Lo Deptford, and it is almost seven thirty! And spoke unto his wife, and said at once, That chants thus next to our bedroom's wall?". 239 What dostow at my neighebores hous? This makes it that there are no fairies. It is well time to begin thy tale.". It tickles me to the bottom of my heart. 508 But in oure bed he was so fressh and gay, But in our bed he was so lively and gay, 509 And therwithal so wel koude he me glose, And moreover he so well could deceive me, 510 Whan that he wolde han my bele chose; When he would have my `pretty thing'; 511 That thogh he hadde me bete on every bon, That though he had beat me on every bone, 512 He koude wynne agayn my love anon. But men been evere untrewe, Why speak you thus? Therefore no woman is praised by any clerk. Our grain is stolen; men will call us fools. As ever was wife, since the world was new. 138 Thanne sholde men take of chastitee no cure. 4056 Of al hir art counte I noght a tare." And he raised difficulties about her marriage. 68 He putte it in oure owene juggement; He left it to our own judgment; 69 For hadde God comanded maydenhede, For had God commanded maidenhood, 70 Thanne hadde he dampned weddyng with the dede. Under his tongue he had a true-love herb. Over his own body, and not he. 4179 Som esement has lawe yshapen us, Some redress the law has shaped for us, 4180 For, John, ther is a lawe that says thus: For, John, there is a law that says thus: 4181 That gif a man in a point be agreved, That if a man in one point is injured, 4182 That in another he sal be releved. 395 Yet tikled I his herte, for that he Yet I tickled his heart, for he 396 Wende that I hadde of hym so greet chiertee! 925 Somme seyde wommen loven best richesse, Some said women love riches best, 926 Somme seyde honour, somme seyde jolynesse, Some said honor, some said gaiety, 927 Somme riche array, somme seyden lust abedde, Some rich clothing, some said lust in bed, 928 And oftetyme to be wydwe and wedde. When for sickness they could hardly stand. And now thou hast deprived him of both his eyes. 3902 What shul we speke alday of hooly writ? 4249 Aleyn up rist, and thoughte, "Er that it dawe, Aleyn up rises, and thought, "Before it dawns, 4250 I wol go crepen in by my felawe," I will go creep in by my fellow," 4251 And fond the cradel with his hand anon. 769 And somme han dryve nayles in hir brayn, And some have driven nails in their brains, 770 Whil that they slepte, and thus they had hem slayn. 1456 But sires, by youre leve, that am nat I. Toward the which dance he drew very eagerly. 3463 He shal be rated of his studiyng, He shall be scolded for his studying, 3464 If that I may, by Jhesus, hevene kyng! The Canterbury Tales is generally thought to have been incomplete at the end of Chaucer's life. Will fall in every dish and also every discussion. For love is blind always, and can not see. ", And said, "Is there no remedy in this case?". He shall have never the less light, by God. 4086 I is ful wight, God waat, as is a raa; I am full strong (swift), God knows, as is a roe deer; 4087 By Goddes herte, he sal nat scape us bathe! Thou canst say enough about other things. As he that has a day or two been able to see. And that you keep yourself also from other sin. Valentine's Day, also called Saint Valentine's Day or the Feast of Saint Valentine, is celebrated annually on February 14. 2264 "Ye shal?" Farewell! 1441 I dote nat; I woot the cause why I am not in my dotage; I know the cause why 1442 Men sholde wedde, and forthermoore woot I One should wed, and furthermore know I 1443 Ther speketh many a man of mariage There speaks many a man of marriage 1444 That woot namoore of it than woot my page Who knows no more of it than my servant boy knows 1445 For whiche causes man sholde take a wyf. And ordered his wife to go knead it in a cake. How might he do a thing that more forbidden is? Than in this world there grow grass or herbs. That of thy life yet thou hast no assurance 904 I grante thee lyf, if thou kanst tellen me I grant thee life, if thou canst tell me 905 What thyng is it that wommen moost desiren. With bold face they shall themselves excuse. The devel go therwith! `Sir old doddering fool, is this thy doing? "Is this," she said, "the cause of your distress? It will not be amended ever more. To describe this marriage. Stubborn and strong, and jolly as a magpie. A berd!" Yet lived they ever in perfect chastity. Of Phasipha, that was the queen of Crete. He would do, if it lay in his power. To hasten them from the dinner in subtle manner. The tales that make up a Fragment are closely related and contain internal indications of their order of presentation, usually with one character speaking to and then stepping aside for another character. 3826 The neighebores, bothe smale and grete, The neighbors, both low-ranking and high, 3827 In ronnen for to gauren on this man, Run in to gawk at this man, 3828 That yet aswowne lay, bothe pale and wan, Who yet lay in a swoon, both pale and wan, 3829 For with the fal he brosten hadde his arm. But that tale is not worth a rake handle. 4247 And, goode lemman, God thee save and kepe!" Of Aleyn and of John, who beat him well. All night I dreamed also I was at a feast. 4177 For, John," seyde he, "als evere moot I thryve, For, John," said he, "as ever I may thrive, 4178 If that I may, yon wenche wil I swyve. I sit at home; I have no decent clothing. If I lie or not in this matter. And when thou thus hast done as I have said. 1674 I hope to God, herafter shul ye knowe I hope to God, hereafter shall you know 1675 That ther nys no so greet felicitee That there is not so great felicity 1676 In mariage, ne nevere mo shal bee, In marriage, nor never more shall be, 1677 That yow shal lette of youre savacion, That shall keep you from your salvation, 1678 So that ye use, as skile is and reson, Providing that you use, as is proper and reasonable, 1679 The lustes of youre wyf attemprely, The pleasures of your wife moderately, 1680 And that ye plese hire nat to amorously, And that you please her not too amorously, 1681 And that ye kepe yow eek from oother synne. Is every knight of his so aloof? Where we go; we will be free (to do as we wish). They were both in France many times, where they might have met. And also in another private place. ", 844 "Now elles, Frere, I bishrewe thy face," "Now otherwise, Friar, I curse thy face," 845 Quod this Somonour, "and I bishrewe me, Said this Summoner, "and I curse myself, 846 But if I telle tales two or thre Unless I tell tales two or three 847 Of freres er I come to Sidyngborne Of friars before I come to Siitingbourne 848 That I shal make thyn herte for to morne, That I shall make thy heart to mourn, 849 For wel I woot thy pacience is gon." One tale, written by Thomas Occleve, describes the miracle of the Virgin and the Sleeveless Garment. Her youth and her beauty are enough for him . 37 As wolde God it leveful were unto me As would God it were lawful unto me 38 To be refresshed half so ofte as he! Consists of delight, and therefore certainly he. 3368 And she answerde hir housbonde therwithal, And she answered her husband immediately, 3369 "Yis, God woot, John, I heere it every deel." There is no thing superior (in degree of virtue). 3547 "Anon go gete us faste into this in "Right now go bring us quickly into this dwelling 3548 A knedyng trogh, or ellis a kymelyn, A kneading trough, or else a large vat, 3549 For ech of us, but looke that they be large, For each of us, but see that they be large, 3550 In which we mowe swymme as in a barge, In which we may float as in a barge, 3551 And han therinne vitaille suffisant And have therein sufficient victuals 3552 But for a day -- fy on the remenant! 2257 Lo, where he sit, the lechour, in the tree! Speak no more -- it is a grisly thing -- 736 Of hire horrible lust and hir likyng. And else may I be hanged by the neck! And with that word she almost began to weep. 1703 Forth comth the preest, with stole aboute his nekke, Forth comes the priest, with stole about his neck, 1704 And bad hire be lyk Sarra and Rebekke And commanded her to be like Sarah and Rebecca 1705 In wysdom and in trouthe of mariage; In wisdom and in faithfulness of marriage; 1706 And seyde his orisons, as is usage, And said his prayers, as is the usage, 1707 And croucheth hem, and bad God sholde hem blesse, And makes the sign of the cross over them, and prayed God should them bless, 1708 And made al siker ynogh with hoolynesse. 46 For sothe, I wol nat kepe me chaast in al. Some this, some that, as it pleases Him to provide. For he was healed of his malady. And yet immediately I hit him on the cheek. He has the miller's daughter in his arm. Come to the bliss where Christ eternally lives? And of the songs that the Muses sang! In 2004, Linne Mooney claimed that she was able to identify the scrivener who worked for Chaucer as an Adam Pinkhurst. 1517 Dooth now in this matiere right as yow leste, Do now in this matter exactly as you please, 1518 For finally I holde it for the beste." 2335 I telle yow wel, a womman in my plit I tell you well, a woman in my condition 2336 May han to fruyt so greet an appetit May have for fruit so great an appetite 2337 That she may dyen but she of it have." 3720 "Thanne make thee redy," quod she, "I come anon." There was no more -- they needed no sleeping potion. While thou, Robyn, lift up the door. O dear sir scoundrel, Jesus shorten thy life! Help us to escape, or we are dead each one of us! Where the carpenter is accustomed to lie. "Also every person knows this as well as I, Then in private and in public they would never cease, "Take fire and bear it in the darkest house, Yet will the fire as brightly blaze and burn. 1227 Now chese yourselven, wheither that yow liketh." 2152 This Damyan thanne hath opened the wyket, This Damian then has opened the gate, 2153 And in he stirte, and that in swich manere And in he hurried, and that in such a way 2154 That no wight myghte it se neither yheere, That no one could either see or hear it, 2155 And stille he sit under a bussh anon. He has put it, and laid it at his heart. 450 Ye be to blame, by God! With cutlass, or with knife, or dagger. And made him burn his book immediately right then. 1920 "Dame," quod this Januarie, "taak good hede, "My Lady," said this January, "take good heed, 1921 At after-mete ye with youre wommen alle, At after-dinner you with all your women, 1922 Whan ye han been in chambre out of this halle, When you have been in chamber out of this hall, 1923 That alle ye go se this Damyan. To eat them all he was not at all averse. But on his wife his thought was evermore. Absolon thrusts the coulter "amidst the ers" of Nicholas who cries out for "Water!" And at the last he had a sight of him. 35 Lo, heere the wise kyng, daun Salomon; Lo, (consider) here the wise king, dan Salomon; 36 I trowe he hadde wyves mo than oon. [56], The Tales constantly reflect the conflict between classes. Another famous example is the Ellesmere Manuscript, a manuscript handwritten by one person with illustrations by several illustrators; the tales are put in an order that many later editors have followed for centuries. Except to speak to us of distrust and reproof.". She wole alwey seye nay. An alternative ordering (seen in the early 15th-century manuscript Harley MS. 7334) places Fragment VIII before VI. ", 2390 "Now, dame," quod he, "lat al passe out of mynde. To receive the holy sacrament (of marriage). And Absolon, to him it happened no better nor worse, But with his mouth he kissed her naked ass. 1874 God be thyn helpe! 2178 Ye been so depe enprented in my thoght You are so deeply imprinted in my thought 2179 That, whan that I considere youre beautee That, when I consider your beauty 2180 And therwithal the unlikly elde of me, And in addition to that the unsuitable old age of me, 2181 I may nat, certes, though I sholde dye, I can not, certainly, though I should die, 2182 Forbere to been out of youre compaignye Bear to be out of your company 2183 For verray love; this is withouten doute. 1505 Nay, lordes been no fooles, by my fay! In many a way, how painfully I tortured him. 1523 Senek, amonges othere wordes wyse, Seneca, amongst other words wise, 1524 Seith that a man oghte hym right wel avyse Says that a man ought very carefully consider 1525 To whom he yeveth his lond or his catel. 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